The Anthropology of War

Segment 1: Holism and Cross-Cultural Comparison.  Our guest on this edition of The Doug Noll Show is Dr. Brian Ferguson. Dr. Ferguson is a Professor of Anthropology at Rutgers University and is an expert on war within the context of Anthropology. Brian is of the age that he was up for the draft to Vietnam. He was opposed to the war but also came to understand that he didn’t know why we were even in the Vietnam War, which prompted him to study it for his graduate degree.

Cultural Anthropology means different things to different people. Brian learned that the hallmark of anthropology were the two pillars of Holism and Cross-Cultural Comparison. Holism is the belief that the different aspects of a society all fit together to form a whole. To understand one aspect of a community you need to understand the whole picture, as they are all parts of an integrated whole. Cross Cultural comparison means you look at a great number of societies to understand a particular society.

Segment 2: War Has an Origin.  There is a theory that says throughout humanity’s past, war has been ubiquitous. This is not true. In fact, anthropologists can see when they look at the total archeological record (instead of cherry-picking certain times and places) that war has an origin. At some point in a society’s history, war appears. Usually it’s after the onset of agriculture. From then on, war does not go away.

Brian has always opted for a minimal definition of war. His definition involves a collection of people who engage in an activity against another collection of people that involves killing. 

Segment 3: Moral Values to Make War Acceptable.  The neurological aspect of war and cooperation is something that Brian has studied. He does not believe that war is innate in our nature. Most human decision-making is not rational; it’s emotional. This provides content as to why we quickly escalate into conflicts. In some cultures, not only is war not viewed as “bad”, but it’s also an essential part of maintaining the balance of society and allowing young men to become and be perceives as adults. Whoever makes the decision to fight looks at the practical outcome of fighting or not fighting. As they convince others to go to war and try to rationalize to themselves the need for war, they will connect their own self-interests to the highest values and morals within their culture (revenge, democracy, etc.). As people make their decisions to go to war, they evoke their moral values to make it an acceptable practice.

Segment 4: Leaders and War.  Brian tells us that leaders often favor war because war often favors leaders. From tribal societies to ancient states to modern societies, leaders often find their own interest being elevated by heightened conflict and war with others. When there is deadly conflict, leaders are usually elevated. In fact, working for peace actually takes more strength than going to war. It’s all about the leadership. To read more about Brian, visit his bio: http://www.ncas.rutgers.edu/r-brian-ferguson.

To listen to the entire interview, please CLICK HERE.

 


Inter-Tribal Conflict and Restorative Justice in Kenya

Segment 1: The Village Gathering

Our guest on this edition of The Doug Noll Show is Paula Langguth Ryan, principal mediator at Compassionate Mediators, LLC, and a member of ACR’s Elder Decision-Making and Conflict Resolution Section. We will discuss her work with The Village Gathering, which focuses on sustainable restorative justice mediation in Kenya. Paula’s latest book (among many) is the forthcoming Ryan’s Rules of Order: A Clear and Compassionate Process for Minimizing Conflict and Keeping Any Meeting on Track. Her website is www.paulalangguthryan.com.

 

Segment 2: One Tribe

As a middle child growing up, Paula felt an innate connection to peacemaking. Her professional peacekeeping work in Kenya begin right after the Kenyan election crisis in 2008. Paula was asked to go to Kenya to lead a pastoral conference for a week, but found that her work would not resonate unless the prevalent inter-tribal conflict was first addressed. At that point she knew nothing about restorative justice, but with help from other mediators, as well as a former warrior (now a self-taught peacemaker) named Lantano, the tribes literally ended up “breaking bread” together. Lantano reiterated a new message: we are ONE tribe. We’re Kenyans.

 

Paula’s 2nd trip was in 2010 for two weeks. Again she met with members of a small tribe (1 of 13 tribes) about inter-tribal conflict. She watched Lantano, who had no formal training as a mediator or peacemaker, go to speak with the mothers of the fighting warriors as well as the elders of the tribes and successfully bring the members of the tribes together for a communal meal.

 

Segment 3: A Reconciliation Meal

Lantano, the young warrior turned peacemaker, organized a reconciliation communal meal. The meat was braided, and there is a tradition in Kenya that says if you have shared a piece of meat together you can no longer be enemies. At this communal meal the tribal warriors cut meat for each other and fed one another. Every warrior bit from a single piece of meat.

 

Segment 4: The Kenya Solution

Paula believes the solutions for Kenya’s problems have to come from Kenya. The Kenyan people know what the underlying fears are and how to address them. They want to solve their own problems. There is a deep authenticity when one has truly experienced war, and this authenticity stems credibility within the tribes. Professional mediators can provide support, coaching, training, and funds, but fundamentally they can’t be the peacemakers in Kenya. Only the Kenyans can.

 

To listen to the full interview:

 

Segment 1

Segment 2

Segment 3

Segment 4