Finding Peace in a Multi-Faith World

Segment 1 – Our guest on this edition of The Doug Noll Show is Brian McLaren: author, speaker, activist and public theologian. His latest book is titled Why Did Jesus, Moses, the Buddha, and Mohammed Cross the Road? (Christian Identity in a Multi-Faith World). Brian’s website is http://www.brianmclaren.net/.

 

Brian started his career as college English professor and ended up being part of a small congregation, of which he later became the pastor. He recently left pastoral hood in order to devote more time to writing and speaking. Brian grew up as a conservative evangelical, where evolution was not something you believed and the bible was interpreted literally.

 

A lot of folks frame the world today in broad sweeping terms, as in “it’s a Muslim world against the Christian world.” Why is it that people are so quick to deduce the difficult conflicts in our world down to religious identity? According to our guest, one of the ways we feel safe is by finding a tribe or community where we think we belong. We often define “us” by having opposition toward “them.” We tell stories about how “they” oppressed us, which gives us the feeling of bonding with our tribe.

 

Segment 2 – Let’s say Jesus, Buddha and Mohammed met up in a bar…what do you think they would talk about? Brian believes they would talk about the religions that have been formed in the world today, and they might talk with great sadness and pain about the things that are being done in their name. The lesson to “love one another” and “love your enemies” is the toughest teaching to follow. It is difficult to accept the feeling of love instead of the biological feeling of hatred for an enemy who is threatening. Security trumps peace. We have forms of religions that in some ways are trying to protect the status quo for the social and political elite, and then we have other forms of religions that are trying to transform the status quo. The latter’s focus is on the people at the bottom of the pyramid. Essentially we have religions of control and religions of transformation. Interestingly, each one sees themselves as the maintainer of peace.

 

Segment 3 – We consistently do two things already: 1) We either know how to have a strong religious identity and be hostile to people with other religious identities, or 2) We have the opposite approach, which is to have a weak or benign identity (we think the only way to become less hostile is to become less Christian). Brian thinks we need a better alternative to these two approaches. He believes the more committed to Christianity we are, the more dedicated we need to be to peacemaking and to learning the skills of interacting with people of different religious beliefs. Unfortunately, when a person who is a member of “us” advocates that we show compassion and understanding and tries to humanize “them,” that person is often seen as a traitor. In many ways it’s the story of Jesus.

 

Segment 4 – So how can we rethink the concept of Eucharist and instead of having it be a sacrificial, violent exercise, have it be a peace-loving, engaged spiritual practice? Brian tells us that Jesus envisioned a form of religion where (animal) sacrifice was not part of the ritual. To find out more, listen to the complete interview:

 

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The Controversial Role of Religion within Peacemaking

Segment 1: The Theology of Fear.

Surprisingly, peacemaking as a concept is not mentioned in the Bible other than in the Beatitudes. On this edition of The Doug Noll Show we’re going to be exploring the role of religion within peacemaking and how the church has changed its view throughout the years. Our guest is Father Emmett Coyne and we’re going to be talking to him about his view of the church and the implications of world peace through faith. Father Coyne is the author of a new book, The Theology of Fear, in which he argues that the Roman Catholic Church has systemically distorted the teachings of Jesus Christ to maintain control, position, power and privilege. He believes the church latched onto using the sacraments as means of controlling its members.

 

Segment 2: Love is an Act of Will.

Father Coyne says that the Catholic Church has moved away from the focus on the Kingdom of God. The Kingdom of God is defined as a vision of how life should be here on life. It’s about THIS WORLD, not our future lives. This definition is spelled out in the Sermon on the Mount. Instead of power, it’s seeking the way of service. Instead of control, it’s liberating others. These are marks of the Kingdom of God. 

 

Father Coyne emphasizes that fear is a feeling, an emotion, but love is not. Love is about doing good, not being good. Love is an act of will. Love is a conscious process. It’s a choice.

 

Segment 3: Keep the Power but Resist Service.

The Church as an institution benefits from protecting the doctrine of fear and control. It reflects more of Caesar than of Christ. The fact that there are no women in the governance of the church is a critical issue. This is a sign of how out-of-step they are with their own theology. It’s a narrow view and an interpretation by a few men to protect what they’ve developed over the years. Father Coyne believes Jesus would be aghast at the Vatican as it is today. The men want to keep the power but resist service.

 

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Staying true to the teachings of Jesus is difficult because it takes a tremendous act of will to overcome our biology. Love is an act of conscious will. Father Coyne believes Christianity should be the “school of love.” We need to understand what love means and how our brains work within the context of love. However, because the church is not studying the “school of love” but instead is still inculcating fear, we’re very far away from understanding the power of love and how it is an act of free will.

 

Jesus used the Parables to teach critical thinking and engage ordinary people into thinking in a new way. Modern Catholic educators do not teach critical thinking; instead they focus on rituals and rites. Our future for peace is dependent on how we treat our children. When we engage in traumatic teachings (i.e. hell, sin, etc.) within an educational environment it can perpetuate war, fear, and violence. And where there is fear, there is no religion.

 

For more information about Father Coyne’s book, The Theology of Fear, please visit his website: http://emmettcoyne.net/.

 

To listen to the complete interview:

 

Segment 1

Segment 2

Segment 3

Segment 4